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I will stand.

Thursday, January 17th, 2008

Yesterday, April Gilford at Life as a Christian Woman sent me a link to an article on Christian Newswire, by a member of Concerned Women for America. The article discusses fears of a bacterial epidemic as cases of deadly MRSA, more commonly known as Staph, begin to rise. Staph infections are rising everywhere, but the article highlights the growing percentage among gay men. At first I saw a cause for concern, but didn’t quite see the cause for anger…until I read further.

I don’t normally copy the full text of articles; just the relevant points. But this…this must be seen.

Epidemic Feared - ‘Gays’ May Spread Deadly Staph Infection to General Population - Christian Newswire

WASHINGTON, Jan. 15 /Christian Newswire/ — Reuters has reported that, “A drug-resistant strain of potentially deadly bacteria has moved beyond the borders of U.S. hospitals and is being transmitted among gay men during sex, researchers said on Monday.

“They said methicillin-resistant Staphylococcus aureus, or MRSA, is beginning to appear outside hospitals in San Francisco, Boston, New York and Los Angeles.”

“‘Once this reaches the general population, it will be truly unstoppable,’ said Binh Diep, a researcher at the University of California, San Francisco who led the study.”

According to the study, at this point, homosexual men are 13 times more likely to contract the potentially deadly, drug-resistant strain of staph infection, but the fear is that, because the infection is spread via skin-to-skin contact, homosexual men may soon spread it to the general population.

Matt Barber, Policy Director for Cultural issues with Concerned Women for America (CWA), said, “The medical community has known for years that homosexual conduct, especially among males, creates a breeding ground for often deadly disease. In recent years we have seen a profound resurgence in cases of HIV/AIDS, syphilis, rectal gonorrhea and many other STDs among those who call themselves ‘gay.’photo courtesy of lusi on sxc.hu

“The human body is quite callous in how it handles mistreatment and the perversion of its natural functions. When two men mimic the act of heterosexual intercourse with one another, they create an environment, a biological counterfeit, wherein disease can thrive. Unnatural behaviors beget natural consequences.

“In recent years our culture has adopted a laissez faire attitude toward sexual deviancy. Television shows like Will and Grace glorify the homosexual lifestyle while our children are taught in schools that homosexuality is a perfectly healthy, alternative sexual ‘orientation.’ ‘Stay out of our bedrooms!’ we’re often commanded by militant ‘gay’ activists.

“Well, now the dangerous and possibly deadly consequence of what occurs in those bedrooms is spilling over into the general population. It’s not only frightening, it’s infuriating.

“Citizens, especially parents, need to stand up and say, ‘No More! We will no longer sit idly by while politically correct cultural elites endanger our children and larger communities through propagandist promotion of this demonstrably deadly lifestyle.’

“Why does it take a potentially deadly staph epidemic for people to acknowledge reality? Will that even do it? Enough is enough!” concluded Barber.

Is that what we are, then? Plague rats to be exterminated? Typhoid Mary crossbred with Venus as a Boy, black plague in the flesh, just another reason to hate us, brand us, lay the troubles of the world at our feet. Counterfeit they call our love. Unnatural they call our lives. Deviant they call our flesh, and perverse they call us for pleading to be seen and heard, asking for nothing more than acceptance and understanding. They seek any cause they can to vilify us, twist the truth until we are naught but devils in the eyes of a world forced to “acknowledge reality”: a false reality in which zealots will do anything to eliminate those who don’t follow their ways, more militant than those they seek to condemn.

Perhaps we should do no more than give that which we receive.

original image courtesy of biewoef on sxc.hu; color alterations by Adri.The article is right. Enough is enough. You want citizens to stand up and say “no more”? Then I will stand. I, a red-blooded American citizen, will stand and say “No more.” No more of your blame; no more of your bigotry, no more of your finger-pointing, no more of your hatred. No more of your lies, no more of your propaganda, and no more will I let you try to dictate how I live my life and who I dare to love.

I speak now to you, and you, and every living thing who would stand before us and refuse to acknowledge our worth, our equality, our validity, and the very core of our human nature. I stand before you, and I say no more will we be your scapegoats; no more will we be your demons, no more will we carry your martyrdom upon our bowed and straining shoulders.

No more will we lie down and let you trod your rough and filthy feet upon the very idea of our existence. No more will we fear your retribution, fear your violence and rejection, all while you cry that we are the ones endangering you. We have offered the olive branch, we have offered compromise, we have offered understanding and education - only to have them thrown back in our faces like so much offal. Are we so unclean? Are we so reviled? Are we, in our desire to love, so much more besmirched than those who would smear themselves with the war paint of hatred and shout from the mountaintops for the blood of our demise?

No. No, we are not. And so I say no more will I sit quietly, no more will I bite my tongue politely, no more will I leash the weapons of my words and thoughts in the hopes that some day, some how, diplomacy will gain some higher ground.

No more will I let you make me feel regret for what I am.

I will stand. I will stand, until the strength bleeds from the very limbs of those who would hurl their slurs and stones to cripple me. I will stand until the blood runs from my veins and the last breath leaves my lips, until my flesh falters and fails and yet still the fire prevails. I will stand until you cannot help but see me - me and not your dogma, see a human, a man no more or less vile than your father, brother, lover, son. I will stand until you can no longer look me in the eye and my pride becomes your shame.

No matter what you say, no matter what you do, I will stand - and dare you to knock me down.

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Poll: Do you fit the stereotype?

Wednesday, January 16th, 2008

One of the things that piques me most strongly about the disparity in perceptions between the heterosexual and homosexual communities is the assumption that heterosexuals are clean, wholesome people who never sleep around, never do drugs, always practice safe sex, and would never engage in intercourse with someone they weren’t wholly committed to - while homosexuals are considered promiscuous, reckless, and profligate, ridden with disease and addled by drug habits marked upon the community as clearly as heroin tracks down a junkie’s arms. photo by iwanbeijes on sxc.hu

Stereotypes ignore the high rates of teenage birth among the heterosexual population, the divorce rates (often due to infidelity), the unemployment rates, the education statistics, the drug use statistics…while at the same time ignoring the high percentage of the homosexual population who believe in commitment, who practice safe sex, who are self-sufficient, drug free and responsible citizens who seek to educate themselves and contribute to society.

Neither stereotype is correct; neither positive or negative view can wholly represent either demographic, but instead only highlight extremes used as ammunition against the opposition when attempting to claim equality or even superiority. We are all greater than the sum of our parts; so, too, are the many demographics that we all represent greater than the sum of their parts. The creature that we create known as the “community” is larger than we, a giant and representative beast, faceless and almost autonomous from its many minuscule and independent cells - and like healthy skin stretched smooth over cancer cells, like tarnished scars over a strong and beating heart, that monolith of the community often lies about the very parts that comprise it.

Is the face of your community lie, or truth? Do you exemplify it or defy it? Among your demographic, where do you fit?

Do you fit the stereotype?

1.) What is your gender?

       (a) Male.
       (b) Female.
       (c) MtF trans.
       (d) FtM trans.
       (e) Androgynous/genderqueer.
       (f) Intersexed.

2.) What is your sexuality? (If you’re transgender, choose the sexuality you define yourself as with your chosen gender.)

       (a) Heterosexual.
       (b) Homosexual.
       (c) Bisexual.
       (d) Asexual.
       (e) Confused as hell.
       (f) Cannot define because genderqueer/intersexed.

3.) Are you currently in a relationship?

       (a) Yes, and I’m happy with it.
       (b) Yes, but I’m looking to end it.
       (c) No, and I’m not looking for one.
       (d) No, but I’d like to be in one.
       (e) I’m dating, but not really committed.
       (f) I’m in multiple relationships/open relationships.
       (g) I’m not sure.

4.) Are you now or have you ever been sexually active?

       (a) I have been in the past and I am now.
       (b) I have been in the past, but I’m not right now.
       (c) I’ve never been sexually active/I’m a virgin.

5.) How many sexual partners have you had in the past?

       (a) None.
       (b) None, but I have fooled around a lot beyond first base.
       (c) One to five.
       (d) Six to ten.
       (e) Eleven to twenty-five.
       (f) Twenty-six or more.
       (g) So many that I’ve lost count.
       (h) I’m not sure/I’ve never counted.
       (i) That’s private/I don’t want to discuss it publicly.

6.) Do you practice safe sex/exchange of bodily fluids?

       (a) Yes; always.
       (b) Some of the time, when I remember to.
       (c) I mean to, but I rarely remember.
       (d) It depends on my partner and if I trust them or know they’ve
        been tested.
       (e) No; never. I don’t even think about it.
       (f) I’m a virgin/I don’t fool around.

7.) Were you ever educated about the dangers of unprotected sex?

       (a) No. I’m not sure what you’re talking about.
       (b) I was never educated, but I learned on my own.
       (c) Yes; I was given educational material/instruction about
        unprotected sex.

8.) Do you or have you ever used drugs?

       (a) Yes, and I still do.
       (b) Yes, but I don’t anymore.
       (c) Yes, but I’m trying to quit.
       (d) Yes, but only lighter things; nothing hard/heavy.
       (e) No, and I never have.
       (f) No, but I would be open to trying it.

9.) How do you feel about drug use in others?

       (a) It’s their life; I don’t care.
       (b) I’m strictly against it; no one should do drugs.
       (c) I’m strictly against it, but won’t stop them as long as they don’t
        associate with me.
       (d) I’m all for it.
       (e) I’m all right with it as long as it’s regulated and done in
        moderation.

10.) Are you currently employed?

       (a) Yes, but I’m looking for other work.
       (b) Yes, but I’m not looking for other work.
       (c) No, but I’m looking for work.
       (d) No, but I’m not looking for work.
       (e) No; I’m too young to work/still in school/live with my parents.

11.) What is your highest level of education?

       (a) Some high school.
       (b) High school.
       (c) Some college.
       (d) Associate’s degree.
       (e) Bachelor’s degree.
       (f) Master’s or higher.

12.) If you have not completed your field of study, are you still studying or did you drop out?

       (a) I’ve completed my field of study.
       (b) I’m still studying.
       (c) I dropped out, but I plan to go back.
       (d) I dropped out, but I have no plans to go back.

Remember, you can answer all of these anonymously if you don’t want to vouchsafe these details with your name. I can’t even tell who you are if you choose to do so; you can just type in “Anonymous” for the name and put in a fake e-mail such as none@none.com. Everything passes through a proxy IP on a squid server, so you all look like the same IP address to me when you post anonymously - so there’s no fear that I’ll discuss your answers as associated to you.

My answers:

1.) a. 2.) b. 3.) g. 4.) b. 5.) i. 6.) a. 7.) c. 8.) e. 9.) c. 10.) a. 11.) d with a bit of e, as I have an associate’s but I’ve studied towards a bachelor’s. 12.) kind of b, kind of c, since I’ve completed one degree but want to return to finish another.

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Separation of church and…insurance policy?

Thursday, January 10th, 2008

Oh, I’ve got a ripe one for you today. Check this out:

Church Denied Insurance Because of Gay Equality Policy - EDGE Boston

A church in Michigan that supports gay equality in terms of marriage and clergy ordination has been turned away by an insurance provider worried that the church’s social policies might make it a target for vandals.photo courtesy of forwardcom on sxc.hu

The national governing board of West Adrian United Church of Christ upholds equality for gays, and that worried Brotherhood Mutual Insurance Co., reported the Wall Street Journal on Jan. 8.

Brotherhood had previously turned down churches that speak out against other denominations, demonstrate at the funerals of U.S. servicepeople, or preach violence against others.

Brotherhood also canceled the policies of some black churches during a rash of arson cases in the 1990s.

But turning away a church because of its progressive policies is something new.

I may be a bit biased here considering my less-than-eggshell hue, but the first thing that stood out to me in that article was the canceled policies of black churches. That may fly in Michigan, but down here in the South that’d get someone slapped with a lawsuit faster than Don Imus getting pimp-slapped for calling someone a nappy-headed ho. Unfortunately, denying a church for supporting gays would likely gain a raucous round of applause.

While I recognize the rights of a private business to deny service as they see fit and to act in their own best interests, and recognize that they have a point that churches that support unpopular views would be targets for vandalism, neither the logic nor the right inherent make the denial right. There’s a slippery slope between self-preservation and prejudice, and Brotherhood Mutual is teetering at the height of that slope and on the verge of careening down it at breakneck speed.

I admit that I can’t look at this fairly, though, because I have little faith in insurance companies. Their initial purpose was to protect people in extreme cases, providing them with a contingency plan and backup funds built slowly over time through regular contributions, meant for use in emergency/extreme circumstances. What they’ve become is a moneymaking machine that only wants clients whose money it can take with the least risk of having to pay out - meaning that the people who might most need insurance due to undesirable circumstances are the least likely to be granted that protection. It’s despicable that supporting gay rights suddenly makes one part of a high-risk group, suddenly undesirable to the money men of America. That sinks well below practical business survivability. There are a few trustworthy insurance companies out there, those who are genuinely interested in the well-being of their customers, but they’re rare.

I’m done. I can’t say anything else without going on a tirade. I want to get up on my soapbox and throw a fit condemning Brotherhood Mutual, but I can’t when underneath my simmering annoyance I condone their policies of denying coverage to churches who speak out against other denominations or advocate violence. On one hand, it demonstrates fairly that they’re denying people evenly based on risk rather than personal beliefs. On the other hand, it makes me feel like a biased snot for saying “oh, it’s okay to deny those people because I don’t like the way they think”. So I’m just going to walk away from that and just acknowledge that Brotherhood Mutual likely isn’t particularly homophobic; they’re just another typically sleazy insurance company trying to make as much money as possible.

So to divert to a lighter topic, don’t forget that the weekend-long 100 comments party starts at precisely midnight CST; there’ll be a post up detailing the (overly wordy) rules and the prizes, and you’ll comment to that post. The goal is to get 100 comments on a single post before Monday’s comic. Here’s hoping it won’t be a huge flop.

See you tonight/first thing tomorrow. BYOB.

~Adri

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Practical or prejudiced?

Wednesday, January 9th, 2008

Here’s a little food for thought from the U.S.’s frosty Northern cousin:

Sexually active gay men no longer allowed to donate organs - CBC News

A number of organ donation groups said Monday that they are unaware of new Health Canada regulations that mean sexually active gay men, injection drug users and other groups considered high risk will no longer be accepted as organ donors.

The new rules, which came into effect in December, are similar to the regulations for determining who can donate blood. Those rules exclude groups that are at high risk of transmitting infectious diseases such as HIV and hepatitis C and B.photo by scol22 on sxc.hu

Dr. Gary Levy, who heads Canada’s largest organ transplant program at Toronto’s University Health Network, said he was unaware of the new policy on organ donations.

Officials at several transplant programs in the country said because they were unaware of the new regulations, they would continue to consider all potential donor organs.

“We have not been informed, first of all, that Health Canada is considering this,” said Dr. Gary Levy, who heads Canada’s largest organ transplant program at Toronto’s University Health Network. “Obviously if Health Canada wishes to discuss that, we would hope they would engage all stakeholders.”

Dr. Peter Nickerson, director of Transplant Manitoba, which procures organs in that province, said transplant programs must now by law interview family members of the donor as part of the screening process.

“We’ll be asking about things like travel, history of infectious disease, whether they’ve [donors] been in jail — that puts you at increased risk,” Nickerson said. “Have they been an IV drug abuser in the past? Have they had tattoos? There’s a whole list of questions we go through.”

This was sent to me by one of my LiveJournal friends, who said that people have been pretty outraged over the ban on gay donors. Before you get up in arms, though, let’s break this down a little and try to look at it clearly.

Positives:

  • Statistically, STD rates are higher in the GBLTQ community, so by eliminating that statistic they’re also eliminating the risk of spreading STDs to unsuspecting recipients. It’s unfortunate, but it’s also reality.
  • Even if it’s only semantics, the ban is limited only to the sexually active - people who’ve engaged in intercourse with the same sex in the past five years.
  • It also includes drug users, a group that should be eliminated anyway because of the damage to their organs from the choices they made to take harmful substances into their bodies and the possibility of spreading disease through shared needles. There are other risk groups banned as well.
  • While shortsighted, this is a preemptive measure by the Canadian healthcare system to try to safeguard the lives of its patients, not a deliberate attempt at malice or prejudice.
  • An arbitrary ban is more cost-effective and efficient than initiating new testing measures to ensure that gay and other high-risk donors aren’t carrying anything infectious.

Negatives:

  • If we’re going to be realistic, one must face the fact that there are also plenty of straight people with STDs - and banning sexually active gay men from being organ donors may reduce the percentage of possibly infected donor organs, but it won’t change the fact that the healthcare system needs to develop more stringent and effective testing methods for harvested organs.
  • It’s difficult enough to get healthy donor organs even without excluding a portion of the population, and by refusing to accept organs from sexually active but healthy gay men, they’re denying the possibility of an organ transplant to patients who may be in dire need.
  • There’s a touch of pointlessness when it’s easy to just lie and say one isn’t gay. There is the process of interviewing family, but that can still be circumvented. Even in my fractious and contentious family, I could get them all to lie for me for a week if it meant that I could toss a kidney in a cooler to help save someone’s life.
  • To be completely fair rather than targeting a specific demographic as high-risk, all donors should be tested rigorously when their organs are harvested; straight donors’ organs are (or had better be) already tested, so it should be no different for gay donors. It would create more work for the healthcare system, but it would increase the donor pool and provide a fair criteria for rejection rather than an arbitrary and preventative one.
  • …there is a bit of an implied insult by lumping homosexuals in with drug users. Specifically, lumping gay men in with drug users, as you’ll notice that the ban doesn’t include lesbians.

It’s hard to judge when the U.S. has had a ban on gay blood donors since 1985, for similar reasons. In both situations, while it may be a cheaper and simpler way to reduce the numbers in risk percentages…I don’t think it’s the right way.

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Bits and bobs, odds and ends.

Tuesday, January 8th, 2008

Image snitched from Buy.comTo start off the morning, Kaine won the 1,500 comments contest and is now the proud owner of a horribly pink 1GB Sandisk Sansa MP3 player with FM tuner and voice recording capabilities. I’m not sure if that’s a good thing or a bad thing, but Kaine, I’ll be e-mailing you (I owe you one anyway, and got a little sidetracked) regarding where you want the MP3 player sent. Poor Lessa; missed it by just one.

This weekend, we’ll be having a comment party. Yes, a comment party, as weird as that bloody well sounds. The basic idea is this: at midnight CST on Friday, I’ll put up a post solely for the sake of commenting, explaining the full rules of the party…ish…thing. The purpose is to hit 100 comments to that post alone (comments to other posts won’t count) over the course of the weekend. You can’t just spam the hell out of the post, but like I said, the post itself will explain the rules. Whoever gets the 100th post will get a t-shirt in the Cafepress style of their choice with either the pink/blue or red/blue design posted in yesterday’s comic. There may be a runner-up prize for #101. I’d say if we really wanted to, we could hit 100 posts in one day; hell, if Hikaru and I start bickering, we can manage 50 of those ourselves in just a few hours.

Moving on to the usual mini-discussions of news that occur when Adri just isn’t in the mood for a high-blood-pressure sermon:

photo by woodsy on sxc.huArthritic, sporty, gay? Your finger ratio may tell you: Although it’s pretty common knowledge that apparently the lengths of your fingers in relation to each other can determine whether or not you’re good at math, researchers have also found a correlation between various other traits and the lengths of particular fingers. Long ring fingers indicate a likelihood for osteoarthritis; “male” finger ratios hint at lesbianism. I keep surveying my hands looking for “female” finger ratios to see if that’s supposed to be an indicator of my status as a fabulous king (one queen comment and I skin you) of gay snark. Funny how this one finger in the middle keeps popping up a bit higher than the others…

Gay bar’s straight bouncer wins discrimination suit: A straight woman who worked as a bouncer in a UK gay bar often dealt with harassing comments about her sexuality - a reversal of the usual harassment of homosexuals. She also claims she was fired for it and that her employer often called her a “breeder”; while the court determined that her firing had nothing to do with her sexuality, she was still awarded a settlement for facing discrimination in the workplace - and right well she should be. I still don’t know where we get this idea that because some heterosexuals are nasty to us, that gives us the right to behave in an equally bigoted, discriminatory fashion towards them. Two wrongs don’t make a right, more cliched BS, blah blah, the point is that no one’s sexuality gives anyone the right to behave like a complete douche towards them. It’s not all right to place the shoe on the other foot and “show them how it feels”. It just makes you as bad as the people that you mock and loathe.

photo by mistereels on sxc.huWasn’t asked, told anyway: In a refreshing change, a gay servicemember (who, if you follow the link, is not only brave but quite attractive) came out on public television and wasn’t in any way rebuked or confronted about it by his unit or his commanding officers - and he’s discovered that he’s not alone. Hundreds of gay servicemembers serve active duty with their sexuality fully known by their units. Their fellow servicemembers just don’t care. Out in the field, one’s sexuality doesn’t matter. What matters is capability, and whether or not the people in your unit can put their skills to use saving your life and the lives of the soldiers and civilians around you. Too many highly skilled individuals with knowledge and experience that could be valuable in avoiding bloodshed have been barred from service for the most idiotic reasons - the top reason being that the Pentagon somehow thinks that open homosexuality in the military will foster dissent in the ranks.

Funny how people keep proving them wrong.

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Short, yes. Sweet, no.

Friday, January 4th, 2008

For decades, the Iowa caucus has been a significant indicator of which potential candidates would be nominated to run on each party platform in the U.S. presidential race. While the caucus doesn’t forecast the outcome 100% of the time, the results have been consistent enough for the event to draw a great deal of media attention as well as interest from concerned voters.

The results are in from yesterday’s Iowa caucus. The winners, from the Democratic and Republican sides of the fence?

Barack “I have no idea what I’m talking about” Obama and Mike “women should submit and gays are going to hell” Huckabee.

Aw, f***.

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Start off the New Year with a…snore?

Tuesday, January 1st, 2008

Since today is the first day of the new year, you’d think I’d have resolved not to sleep past noon. Ah, well. One less resolution to break. Since I’m not even technically supposed to be working today (day off and all, natch) and I’m not feeling particularly talkative, you won’t be getting a rant/dissertation/sudden and prolonged case of diarrhea of the mouth today. Here’s a few points of interest in the news, instead:

Huckabee admits that homosexuality may be involuntary, but says that practicing it is a choice: In a move typical of good ol’ Huck, he proves that he has no bloody idea what’s going on and will say just about anything to give himself an excuse to continue being an ignorant schmuck. (Me? Claws out this afternoon? Never.) I suppose since he managed to smooth out that debacle from the nineties about isolating AIDS patients (yeah, about as smooth as rocky road ice cream), he’s just going to keep going until he finally says something that’ll eclipse it. photo courtesy of WireImage/J. McCarthy

This isn’t quite that bad, but it does raise the question: if Huckabee indeed believes that we’re born gay, does that mean that in his eyes we’re born into sin and there’s no hope for salvation? Or are we born into sin but can be saved as long as we don’t engage in any homosexual activity, thus denying who we are and accepting a hateful belief that to love others according to our nature is wrong?

See that? That crap is one of the many reasons I’m an atheist. We ask the easy questions.

“Do you believe in God?”
“Nope.”
“Okay, that wipes out 99% of the ‘Life Guidelines’ questionnaire. Let’s just cover the key basics, then. Are you a viable, self-supporting member of society who contributes to the economy?”
“Yep.”
“Do you hate anyone just because an invisible man in the sky tells you to?”
“Uh…no.”
“Are your actions in any way causing harm to yourself or others?”
“Nope.”
“Are you engaging in mass destruction of property or any other criminal activity possibly involving napalm?”
“Not the last time I checked.”
“Okay, you’re good to go, then.”
“Nifty.”

See? Problem solved. (Of course, you could also argue that atheists are lazy and take the easy way out, while people of faith follow a more difficult path, which brings up the subject of why despite my sarcasm I actually respect many people of faith for choosing the more difficult road, but…that’s not a topic for this column. Moving on…)

New Year, New Unions for Gay Couples: When the ball dropped at the start of the new year today, it didn’t just signify the beginning of a new year; it signified the beginning of new rights for gay partners who wish to engage in legalized unions. New Hampshire’s legislature on gay partnerships went into effect at midnight, and dozens of couples lined up to tie the knot. While the cynic in me says half of them were just doing it for the novelty and will be divorced by 2009 (hell, I was tempted to grab R and drag him up there just to make a statement, but I think within a month I’d have been on my knees begging him to sign the divorce papers)…the rest of me hopes that those couples find the happiness they deserve.

photo courtesy of WireImage/CityFilesRemind me to never visit Spain: The Pope is at it again, this time with a Dec. 31st broadcast that apparently went over quite swimmingly in Madrid. In it he said the family was “based on the unbreakable union of man and woman and represents the privileged environment where human life is welcomed and protected from the beginning to its natural end.”

Privileged environment.

Jay-sus, I feel like it’s the segregation days all over again. Or at least my college years in Alabama. Elitist b*****d.

I’m starting to feel like the Pope and George W. are joined at the brain. The Pope is playing hard on this traditional family bit and rallying against gay marriage until he’s about to give himself a hernia from the strain, and GW is still spouting off one of his favorite catch phrases: “sanctity of marriage”. To quote one of the Andies: “change the f***in’ record.”

The sad thing is, repeating something over and over again doesn’t show faith in one’s convictions. It demonstrates an inability to adapt, an inability to discuss one’s stance from a logical standpoint with valid reasoning to back it, and an inability to accept that the world might not actually operate according to one’s hidebound beliefs. It’s another example of not wanting to own up to the fact that one’s prejudices are wholly one’s own responsibility, rather than hiding behind dogma as a shield.

That’s it from me. Just that little bit and I’m burnt, spent, and done - longer than I intended, but still not quite one of my usual sermons on a single topic. I need some verbal Viagra or something, as long as it doesn’t make me go deaf.

Screw it, I’m goin’ back to bed. See you tomorrow, hopefully before noon.

~Adri

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The death of more than a woman.

Friday, December 28th, 2007

Today is not a day to discuss gay news.

Today is a day to discuss world news, and the death of a woman who accomplished many things in her life and will now influence even more in her death.

Photo courtesy of WireImage/WargoIf you’ve kept even one ear open to the news, you know that yesterday former Pakistani prime minister Benazir Bhutto was assassinated, killed by a bullet to the neck before a suicide bomber detonated near her vehicle, killing at least twenty other people at the election rally she’d attended. Bhutto was the first democratically elected female PM of Pakistan, and a voice of opposition against other Pakistani political leaders.

Her death has sparked worldwide concern over the fate of elections, Pakistani democracy, and even the overall stability of a nuclear-armed country - and has thrown Pakistan into chaos. Over a dozen have died in protests and riots; buildings and vehicles have been bombed, burned, and ransacked. Police have been called out in force to suppress violence. Supporters are already pointing fingers and handing out political propaganda accusing her rivals, including Pakistani President Pervez Musharraf. The grief and anger of a nation are felt on every street, in every home. Across the globe, people hold their breaths and wait for the tide of chaos to ebb, to see what will remain washed up on shore.

Bhutto’s life was one of turmoil and unrest as she sailed through unstable and even dangerous political seas. She represented change and progress - but even more, she represented choice. In her absence and with her strongest rival boycotting the elections after her death, there will be little choice for the Pakistani people and the upcoming elections will border on a farce.

Here in the United States we watch, we listen to the statements of our president, and many of us find it difficult to comprehend that the death of one woman could possibly change the political tenor of an entire country. We thank whatever deity we believe in that such things rarely happen here. We cross ourselves and pray that Pakistan’s unrest will not spread to touch our shores, and whisper over nuclear capability in what-if situations that change little but that make us feel as if we’re “on top of things” by discussing them. Little in our world has changed. Little in our world would change, if we found ourselves in the same situation.

If Hillary Clinton was assassinated before the 2008 presidential election and the nation suspected rival Mike Huckabee, we wouldn’t riot in the streets. We wouldn’t protest. Very few of us would take action at all. We would press our fat, soft fingers to our mouths and make distressed noises. We would stand on our soapboxes and preach angrily, and yet rally to do nothing. We would talk about it over business lunches and coffee breaks. We would point fingers from the comfort of our sofas and wait for the television to tell us who did it, to give us our neatly-packaged daily dose of current events. We would obey any edict that our governing bodies laid out, and accept their promises that they would handle everything even if we didn’t quite believe it. In a nation of millions only a small few would gather to raise their voices, to speak their hearts and minds - and they would quickly be silenced and sent to their homes by police officers, riot armor at the ready.

Why? Because we are complacent, compliant, and even a little afraid. We are afraid to lose the comforts of our lives, and know that the death of but one politician cannot strip the nation of said comforts - but the acts of one in response to that death can strip that individual of his or her possessions, freedom, possibly even their life. We weep in the name of patriotism, but these are no longer the days of JFK. We feel little for our leaders. They are neither beloved nor trusted. Most people don’t even know exactly what it is they do, or care. This is not the nation of our fathers.

And this is not Pakistan, where the silencing of a single voice can change the political face of an entire country - where the death of one woman can shape the lives of a nation.

You can view this in whatever light you want, positive or negative. You can say that we’ve grown apathetic, or you can say that we are stable. You can say we’re blind followers, or you can say that we have faith in the process, and that our nation is so large and so secure that not even the death of a major political figure could shake it beyond dominating news headlines and initiating changes in federal security policy that the people would have little say in. We are safe from riots, and from mass violence. We are safe from everything, because we are everything and while headlines are interesting, we’re more worried about making it to work on what little gas is left in the tank. We play the short game, the nine to five, the game of life and all its minutiae. We are the trees, and we rarely take notice of our existence as part of a greater arboreal entity that is comprised by us and yet at the same time encompasses us.

We are people of small lives and small concerns - but our nation is a large and slow-moving beast, ponderous and difficult to sway in its path, often little caring for what other creatures it tramples underfoot.

And I think that, even if we could see clearly that our path wound its way towards a long and unforgiving cliff, very few of us would try to change the beast’s direction.

Would you?

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Rambling errata.

Friday, December 21st, 2007

You know what? I’m not in the mood for serious discussion this morning. It’s Friday, it’s been a horribly long and busy week, and I have one more day of work to get through (and about six articles to finish) before I can go anywhere near my Don Rodolfo Malbec and a few chunks of nice, aged asiago. So you’ll have to pardon me if today, I randomly blurt out pretty much anything that comes to mind, tongue firmly in cheek and heavy on the snark. It will likely be silly and pointless, but most of life is anyway.

photo courtesy of WireImage/LacroixFirst, I really can’t imagine why anyone would care if Lindsay Lohan is potentially swinging from the fence. Who gives a rat’s? Celebrities play on ambiguous sexuality all the time, especially those noted for bouncing in and out of rehab like yo-yos on Prozac (or LSD, or heroin, or whatever the trendy drug of the week is…). They’re not gay/bi, they’re just vapid and indiscriminate in their partners, and think a girl/girl kiss makes them as edgy as Madonna. This is news pretty much only to Slashdotters and other such socially inept dwellers in the parental basement, who’ve just found new fodder for their Lindsay Lohan girl-on-girl fantasies. Make sure to lotion up, boys. Your palms will start to chap pretty quickly.

Despite aggressive spam filters, I routinely get hundreds of spam e-mails a day. The majority of them are overly concerned with the size of my endowments, with a fixation oddly reminiscent of my cat’s unhealthy obsession with watching me undress. (Or unsure of what they want to say about my pen, as they start out so often with “Your Pen Is…” My pen is what? It’s right there, on the desk. What about it?) The concern is admirable, really. Too many men aren’t concerned enough about their sexual health, so all these lovely solicitous e-mails are a heart-warming reminder to schedule my annual doctor checkup.photo courtesy of lusi on sxc.hu

I’m horribly distressed to see, though, that my spam e-mails just aren’t politically correct enough. They always assume that I have a girlfriend or a wife, or am desperately seeking one, or just “want to know her how she is from the inside”. For shame, spammers, for shame. Have you ever thought that I, your target customer, may not be interested in the young woman whose image you’ve kindly provided to illustrate your point, however lovely she may be? What if I want to know him how he is from the inside? I’m shocked and hurt by your lack of consideration, really. Especially since your constant comments that Concetta has a conspicuous f***stick are really quite insensitive to MtF transgenders.

Or is it a veiled compliment? Are you somehow implying that not a single gay man on the face of the earth needs your enhancement products, and that our online profiles tell the truth and we are, in fact, all gifted like John Holmes?

A weighty point to ponder, indeed.

Any transgendered individuals who read Darkside Rainbow will no doubt be relieved to know that, according to American Daily, your gender dysphoria is just an affliction indicating a disconnection from reality that should be treated and ultimately cured with therapy and prayer. Liberalism is also a mental disorder, transgender rights are ridiculous, and gender identity is pure nonsense. Prayer should be able to fix that, too. The FtM gay male he’s talking about in the article? Just a confused straight girl in plaid shirts and dockers who’s an absolute fool for trying to do anything that would allow her to live more comfortably with the lot she’s been given. There. Don’t you feel better now that Matt Barber’s cleared that up for you? Run along now, pray for a few hours, and maybe his God will be kind enough to “cure” your gender dysphoria and make you so happy with your birth gender that you’ll happily fall into your appropriate 1950s-esque gender role. Remember to start your prayers with “Dear Lord.” He likes being called “Lord.”

To close things off on a more serious note: I’m not a praying man despite my seeming familiarity with the Captain’s Almighty’s titular preferences, but if any of you out there are (well, or praying women, considering the demographics of my reader base) , keep Mehdi in your thoughts; the young gay Iranian is awaiting the decision of a Dutch court over whether to return him to the UK, where he will likely be summarily packed up and sent right back to Iran - and we all know that gays don’t exist in Iran.

I’m done, and out. See you Monday. Yes, I’m posting a comic on Christmas Eve. Just call me Scrooge, baby, and get your plebeian butt back to work.

~Adri

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Hmph. Kids these days…

Wednesday, December 19th, 2007

When I was in university, I had to walk to classes - twenty miles, barefoot through the snow, uphill both ways. We weren’t allowed to have clothing; my school’s uniform was the meal sack, with a few holes cut out for the arms and head. If you didn’t follow tradition you were flogged and made to walk across a bed of broken glass to the school monument, which was forty miles uphill both ways. And they only fed us on alternating Tuesdays.

All right, maybe not. But at the risk of being called an old geezer, in my generation kids were raised to know better than to pull the kind of stunts this Princeton University student almost got away with:

Cops: Anti-Gay Leader Faked Own Attack - 365gay.com

(Mount Laurel, New Jersey) A Princeton University student who argued that his conservative views were not accepted on the campus confessed to fabricating an assault and sending threatening e-mail messages to himself and some friends who shared his views, authorities say.

Princeton Township police said that Francisco Nava was not immediately charged with any crime, but that the investigation was continuing.

Nava claimed to have been assaulted Friday by two men off campus, police said. But he later confessed that scrapes and scratches on his face were self-inflicted, and that the threats were his work, too, said Detective Sgt. Ernie Silagyi.photo courtesy of createsima on sxc.hu

[...]Nava, a 23-year-old junior politics major from Bedford, Texas, found himself at the center of one campus controversy recently when he wrote a column for the student newspaper criticizing the school for giving out free condoms, which he said encouraged a dangerous “hook-up culture.”

A short time later, Nava made his first report to the university public safety office that he was receiving threatening messages in his campus mailbox. A friend says Nava told him one message read, in capital letters: “ONE MORE ARTICLE AND YOU WON’T LIVE TO SEE THE LIGHT OF DAY.”

Other members of the Anscombe Society, a conservative student organization, who have spoken out against premarital sex and same-sex marriage, said they received similar threats. So did Robert George, a professor in the politics department.

Robinson-Brown would not say exactly how the university responded to the threats. But she said that, in general, when students are threatened they are given access to counselors, assured that the campus security force will take their calls right away and can be moved to new dorm rooms.

Another student wrote in the campus newspaper Friday that the threats Nava received did not get the same forceful response as anti-gay graffiti that appeared this semester outside the dorm rooms of some gay students.

Brandon McGinley called it a double standard, which made it seem OK to “use intimidation tactics to silence the voices of morally conservative students.”

If I’d ever pulled anything like that and been caught - and you can bet I would have been; my parents always knew when I’d done something, even if they didn’t know what just yet - my mother would have torn me a new one and my father would have taken a belt to my behind (yes, even at 18+, for something like that). Once they were done, my grandmother would have taken me out in the back yard, made me pick my own wooden switch, and then given me a good lashing with it. College kids from any generation are known for stupid antics, but there’s a line you just don’t cross, not if your parents raised you to know what’s good for you. Francisco Nava crossed that line.

In a way I can see what he was trying to accomplish, by proving that there’s a double standard regarding discrimination and protections for those who face threats for their beliefs or simply for their state of being. There was a strong reaction to anti-gay graffiti; people were roused in support of gay rights. There was a lesser reaction when he faced supposed threats for his articles, as if his rights weren’t as important.

But he botched it in more ways than one, coming at it from the wrong angle - and I don’t just mean by getting caught. One, while the article isn’t wholly clear on this, he didn’t seem to make it apparent that the faked threats were because of Nava’s anti-gay stance and participation in an anti-gay group on campus, which removes the double standard right there. It’s only a double standard if gays are threatened for being gay and receive better responses than anti-gays who are threatened for being anti-gay, rather than just being threatened on general reasons of being “morally conservative”. As far as I can tell, the article written before he started his hoax wasn’t even about homosexuality; it was just about promiscuity in general, encouraged by the dissemination of condoms on campus.

Two, it’s hard to make a solid case for directly parallel discrimination when gays are discriminated against for what we are, while anti-gays are discriminated against for what they believe. I think Nava and many of his ilk may have problems grasping that because they believe being gay is a choice and a lifestyle. While causality doesn’t make discrimination against any group any less heinous and certainly doesn’t justify threatening anyone (if there were real threats involved, anyway), people tend to be roused more by those victimized for traits they can’t help than those victimized for something they chose and that, in turn, discriminate against others for who or what they are.

The third problem is that doing something like this weakens the case for believability where a double standard is concerned in the first place. There is a double standard, even with the point above regarding the difference between a state of being and a choice; we, as gays, are widely seen as the victims, and anti-gay groups as the aggressors - but in terms of rights, as we struggle to find equal footing we all become victims of attempts to completely remove our rights in order to grant them to the opposition. Because gays have fewer rights, though, we’re given more benefit of the doubt, more support, and more sympathy.

Few people see our struggle for equality as an attempt to take rights of expression and belief away from anti-gay groups. They may see things differently. Does that mean that I think our struggle for equality is wrong or that their attempts to suppress said equality are right? Not just no, but hell no. Something’s got to give, and I’m sick of it always being us. They have the right to their beliefs, but we have the right not to have them enforced on us. So yes, there’s a double standard. It’s an unfortunate necessity and it can’t be avoided in any situation of opposing groups struggling to win out against one another; that’s just life, and fairness really has no place in it. But in between that double standard, there is a balance to be found somewhere, if we can try to find a happy medium that recognizes equal rights for all without discriminating against anyone - meaning each side’s got to give a little and take a little.

But valid points regarding that double standard, which may actually open ground for talks between opposing groups as each side recognizes the viewpoints and concerns of others, are completely eroded when one has to fabricate acts of persecution in order to prove it.

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Where “pulling out” doesn’t just relate to porn.

Tuesday, December 18th, 2007

During Sunday’s live webcast, I addressed a reader question asking what I think of the Iraq war; I pointed out that Americans don’t understand enough about Iraqi culture to even try to govern it. After reading the news this morning…I can’t help but conclude that we don’t even understand enough about Iraqi culture to comprehend the slightest effect that we have on their society. Unfortunately, I think most of us don’t really care, either. Many Americans are of the opinion that Iraq will be fine once it’s become a homogenized little mini-America, just another annexed territory with a bit of a transAtlantic leap between.

Hopefully for the Iraqi people…that will never happen.

Gays Living in Shadows of New Iraq - NYTimes.com

BAGHDAD — In a city and country where outsiders are viewed with deep suspicion and attracting attention can imperil one’s life, Mohammed could never blend in, even if he wanted to.

Mohammed, 37, has been openly gay for much of his adult life. For him, this has meant growing his hair long and taking estrogen. In the past, he said, that held little danger. As is true throughout the Middle East, men have always been publicly affectionate here.

But, at least until recently, Mohammed and many of his gay friends went one step further, slipping into lovers’ houses late at night. And, until the American invasion, they said, Iraqi society had quietly accepted them.

But being openly gay is not an option in the new Iraq, where the rise of religious extremism has left Mohammed and his gay friends feeling especially vilified.

In January, a United Nations report described the increased persecution, torture and extrajudicial killing of Iraqi lesbians and gay men. In 2005, Iraq’s most revered Shiite cleric, Grand Ayatollah Ali al-Sistani, issued a fatwa, or religious decree, calling for gay men and lesbians to be killed in the “worst, most severe way.”

He lifted it a year later, but neither that nor the recent ebb in violence has made Mohammed or his friends feel safe. They yearn to leave Iraq, but do not have the money or visas. They agreed to be interviewed on the condition that their last names not be used.

They described an underground existence, eked out behind drawn curtains in a dingy safe house in southwestern Baghdad. Five people share the apartment — four gay men and one woman, who says she is bisexual. They have moved six times in the last three years, just ahead, they say, of neighborhood raids by Shiite and Sunni death squads. Even seemingly benign neighborhood gossip can scare them enough to move.

“We seem suspicious because we look like a cell of terrorists,” said Mohammed, nervously fingering the lapel of his shirt. “But we can’t tell people what we really are. A cell, yes, but of gays.”

His hand drifted to his newly shorn hair. He had lopped it off days earlier. There had been reports of extremists stopping long-haired men, shearing their hair and forcing them to eat it.

It is impossible to say how many gay men and women face persecution in Iraq. According to an Iraqi gay rights group, run by a former disc jockey in Baghdad named Ali Hili who now lives in London, 400 people have been killed in Iraq since 2003 for being gay.

Set against the many thousands of civilians and soldiers killed in the war, the number is small. But for Mr. Hili, and Mohammed and his friends, it is a painful barometer of just how far Iraq has shifted from its secular past. [Read more for a description of gay life in Iraq before the occupation.]

Truth told I, like anyone, often don’t fully appreciate the impact of something until it touches on something deeply personal to me. This, more than anything, more even than the body counts and the horrific news reports of bombings and siege, has made me realize the profound and lasting effect that the American invasion has had on Iraqi culture. It’s sobering, it’s painful, and it’s probably entirely selfish that it took that for me to view the occupation through such personal eyes and really take a moment to feel something for the Iraqi people beyond logical assessments of why Americans shouldn’t be occupying Iraq. I can’t help that. That’s human. Willful blindness, self-absorbed preoccupation.Predator unmanned aerial vehicle, Balad Air Base, Iraq - photo courtesy of U.S. Air Force photo/Master Sgt. Jonathan Doti

That’s the way many of us are, to some extent. Iraq is “over there”; it’s a political issue, not a matter of real people with real lives that have been forever altered by something beyond their control. We feel strongly about the politics, about the people who agree and disagree with us, but we don’t extend our compassion and our understanding of the Iraqis as people unless we’ve been there or unless we find something that strikes a chord in us and makes it so very deeply personal.

Mohammed’s story and the stories of other gays in Iraq have made this personal for me. I’ve felt for a long time that America should pull out of Iraq, but that feeling has only intensified as this forces me to look beyond not just the issues of how the American occupation has changed gay life there, but how it’s changed other aspects as well. Their entire society has changed; we’ve destroyed parts of their culture that can never be retrieved, affected political balances, increased religious, social, and political intolerance, and in some cases created the very atmosphere of fear and terror that we claim to be fighting a protracted and useless war against. Life is naturally made up of disastrous changes, and one either adapts and survives, or fails - but the changes we’ve wrought in Iraq aren’t natural. They aren’t beneficial. And the Iraqi people won’t recover from them for a very, very long time.

It’s like engaging in battle over fertile fields. Your battle, won or lost, may be all that matters to you at the time…but in the process the fruits of those fields are destroyed, trampled carelessly underfoot while you’re too busy looking on to your opponent. Eventually the battle will end; the land will clear, and the bodies will be removed, enshrouded, and buried. But the great trenches of war will remain; the land ravaged and stomped by a thousand feet, razed by fire, poisoned by the substances of war. It’s only when the fight has moved on that the land may start to recover, and the people of that land can move in to nurture it slowly back to health - even though its shape and character have changed entirely, and it may never be what it once was, may never grow as it once did.

The Iraqi people are both that field, its fruit, and its tenders.

And we’ve trampled on them long enough.

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Next they’ll be calling us terrorists.

Thursday, December 13th, 2007

Every day, the GBLTQ community faces prejudice; we’re accused of corrupting principles of home and family, destroying traditional marriage, promoting sin, seducing children, even bringing down the wrath of one god or another in the form of natural disasters ranging from Hurricane Katrina to the Indian Ocean tsunami. If there’s a problem with the price of rice in China, it’s our fault. We’re the scapegoats for practically every homophobic cause in existence - and now, according to Pope Benedict XVI, we’re also a threat to world peace.

Pope’s message - gay weddings threaten peace - PinkNews.co.uk

The annual message from the head of the Roman Catholic Church to the world has been unveiled. [...] It is entitled The Human Family, A Community of Peace, and in it he calls for the dismantling of nuclear weapons and environmental co-operation and describes gay marriage as “an obstacle on the road to peace.” The 80-year-old German-born pontiff theorises that peace and the family are inherently linked and any threat to the “traditional family” will be opposed by Catholics.photo courtesy of WireImage/CityFiles

[...]“Many legislative initiatives work against peace by weakening the family founded on marriage between a man and a woman, by directly or indirectly forcing families not to be open to accepting a morally responsible life, or by not recognising the family as having primary responsibility in the education of children,” he said.

[...]“The natural family, as an intimate communion of life and love, based on marriage between a man and a woman, constitutes “the primary place of ‘humanisation’ for the person and society,” he wrote.

“The family is therefore rightly defined as the first natural society, a divine institution that stands at the foundation of life of the human person as the prototype of every social order.

“Whoever, even unknowingly, circumvents the institution of the family undermines peace in the entire community, national and international, since he weakens what is in effect the primary agency of peace.

“This point merits special reflection: everything that serves to weaken the family based on the marriage of a man and a woman, everything that directly or indirectly stands in the way of its openness to the responsible acceptance of a new life, everything that obstructs its right to be primarily responsible for the education of its children, constitutes an objective obstacle on the road to peace.”

It really disturbs me that millions of people worldwide look upon this man’s words as the word and law of their god. Any remotely agreeable fellows out there want to take a New Year’s road trip to New Hampshire with me to get semi-hitched out of sheer spite alone? No? Thought not. Let’s move on to the discussion, then.

Here’s my main problem with that entire pile of bigotry: the Pope is defining a family by marriage alone, rather than accepting that one doesn’t need marriage papers to mate and bear children, and even provide for both mate and children. A simple word and a few documents don’t automatically confer moral responsibility; the number of broken homes and abused children that come from traditional marriage can attest to that. A strong family would be a strong family with or without that definition, based on the characters of and the relationships between the people involved. So right there we’ve found one instance of flawed logic in this critical institution of marriage as the “new life” that promotes moral responsibility and proper child-rearing. A wedding ring will not change a person’s character for the better; nor will lack of one change said character for the worse.

I can almost get behind the idea that peace is related to the family unit, simply out of sheer animal territoriality. We, as beasts, instinctively want to protect our mates and offspring; it’s hard-coded in those twisty little ropes of deoxyribonucleic acid that form the building blocks of the mess of muscle, blood and bone that we call homo sapiens. That can actually lead at first to further violence when defending one’s claim, but eventually leads to peace as boundaries are defined and the human animal attempts to avoid conflict in order to preserve the lives of those within its territory and maintain one’s own safety in order to act as guardian and provider. These rituals of territoriality existed long before we slapped words like “marriage” onto our pack-animal mating behavior and frittered together a few documents to make it sound important, binding, and somehow fundamentally tied to a universal truth rather than a label that we concocted to apply to existing relationships.

The problem is that we’ve moved beyond simple competition for territory, food, and mates, and into a more complex economic and social structure that we like to call civilization. We’re no longer competing to provide for a single family unit, or even for a single pack. We compete to provide for cities, states, provinces, municipalities (hey, I’m not just assuming the U.S. here), entire nations, and one doesn’t have to be part of a man-woman-children family unit to be a part of any of those common groupings. Even if we aren’t contributing to the gene pool - and that goes for heterosexuals who don’t breed, and not just homosexuals who don’t seek alternate methods of childbearing - we’re contributing to our local economy and our local workforce, thus using our skills and our revenue to strengthen our respective nations and help contribute to the maintenance of a peaceful balance. Family alone is no longer the sole foundation of a peaceful society. Industry and commerce are large factors, and one can contribute quite well to industry and commerce without being part of that kernel family unit that the Pope espouses.

With the human race numbering in the billions, we aren’t needed to ensure the continuation of the species; in fact, we may well be helping to combat overpopulation, a problem that would definitely lead to more violence. The more families - defined by marriage or not - breed, the more mouths there are open and crying for scarcer and scarcer resources, and the more one must consider the possibility of taking what one needs by force when there’s too little to go around.

Even more, if gays were allowed to marry and form families, we would be able to help stabilize the flagging family unit by looking after those who fell through the cracks of the much-touted traditional marriage and heterosexual family unit. There are so many gay couples who would be happy to adopt children whose straight parents either voluntarily left them or lost them due to neglect and abuse. Those children would grow up loved, properly looked after, well-educated, and could eventually grow to contribute even more to the society that they help to form…rather than being forgotten, with only a few given the opportunity to struggle towards something better rather than become a burden upon the economy. I’d say that’s one hell of a “primary responsibility” to take up, if only we were allowed. It’s the proponents of traditional family units that are dropping the ball, not us. We’re even offering to help pick up the slack, clean up the mess…but they don’t seem to want it cleaned.

Yes, the family unit - if not necessarily marriage, people keep forgetting that it’s just a word and fabricated standards - can be defined as the first “natural” society. Every social structure starts off small. First the family, then the neighborhood, then the village/town/city, then the region, then the nation; it all builds in borderline fractal tessellation, and every nation is made up of all of these smaller units broken down again and again. They are the foundation, but they aren’t the be-all and end-all of society, and they aren’t the only role for which any family unit - regardless of the gender pairings of the primary providers in the family - is suited. That’s like saying that a car can run without fuel, transmission, a muffler, wheels…as long as it has an engine. Yes, the engine is the core unit of propulsion, but it couldn’t operate without all of those other supporting factors. Society has grown too complex to try to reduce the encompassing issue of world peace to something so oversimplified and utterly rooted in dogma.

There are too many entrenched faith-based assumptions without logical foundation for the two issues to be anything other than mutually exclusive. You can feasibly approach peace in society and its relation to the family unit from a sociological and anthropological perspective, as long as you retain objectivity and account for multiple influencing factors rather than making hard and fast statements of absolutes with little grounding outside of personal beliefs. You can’t base your argument for traditional marriage on wholly subjective ideas of morality and flawed assignations of roles in child-rearing and then try to apply the argument objectively to the sweeping issues of economics and culture that govern the interactions of many societies. You can’t call something a “divine institution” and then hold it up as a standard for a global community that will quite happily inform you of their differing ideals of what constitutes “divine”.

And you can’t say that gay marriage is a threat to peace, when we’re trying our damnedest to make peace with the ideals of the world we live in - and not break its structure, but join it in the only way we can.

Next thing you know, they’ll be calling us terrorists and swearing that we want to bring democracy to its knees.

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There’s got to be a pun about fruit flies in this somewhere.

Tuesday, December 11th, 2007

I am a geek. I’ve said it before, and I’ll say it again. I love books, I love computers, I love programming, and I spent half this past weekend intensively researching formation of pillow lava and submarine lava tubes along fissures on the mid-Atlantic ridge - ostensibly as background information for a story idea, but after a while I forgot about the story out of fascination with the subject matter. I read Slashdot, I can write my own applications in Flash, and discussions of nanotechnology in crystal solar cells and aberrant prion structures can turn me on faster than a gyrating Chippendale covered in chocolate sauce. Tinkering with the building blocks of our world and ourselves just sends little thrills of pleasure down my spine. Obviously, scientific advancement and discovery don’t make me uncomfortable.

What makes me uncomfortable is the intentions not only of those who make the discoveries, but of those who are given the information and the power to make use of it.

photo courtesy of valike on sxc.huSo you can imagine that I was at once fascinated and disturbed to read that scientists have discovered how to use drugs to turn homosexuality on and off within a matter of hours - in fruit flies, mind you, not in humans. I’ve long been a proponent of some kind of biological explanation for homosexuality, whether it’s genetic or a more complex combination of factors resulting from chemical adaptations to the environment, making it as much a physical trait as the color of your eyes or the tendency to grey early around the temples. While fruit flies and humans aren’t exactly the same, the finding that fruit flies’ sexuality is affected by a gene they called “genderblind” and the transportation of a neurotransmitter called glutamate is still a major leap. Chemically altering the levels of glutamate changed the flies’ sexuality by changing how they react to the scents of pheromones. If the same can be said of humans and other animals, then we’ve helped to narrow down the biological source of homosexuality. Great; conclusive proof against homosexuality as a sin or lifestyle choice.

What bothers me is what can be done with this. On one hand, you have to experiment with being able to artificially create and remove biological homosexuality in order to prove that it even is biological, so of course I wouldn’t assume that the scientists involved in the experiments have some kind ulterior motive. They’re trying to understand the nature of homosexuality, nothing more. What I worry about is commercial and private interests pouncing on this. There are enough homophobic people in positions of corporate and political power in this country, people who view homosexuality as a disease, that they could easily take this finding as proof that homosexuality is a defect that can and must be “cured”. It makes me shudder to think of drugs designed to change the synaptic response to glutamate, marketed loudly as the “gay cure” and administered indiscriminately to humans to fix their “defect”. The very discovery is a new weapon for ex-gay ministries to use to seduce people into thinking that they even need to be cured.

Am I doomsaying and predicting the end of the world as we know it? No. This isn’t the Marvel universe, and we’re not going to be rounded up in mutant concentration camps and administered cures for our “genetic aberration” (I told you I was a geek). All I’m doing is raising a note of concern that should be present in all scientific and medical discoveries: concern for the ethical use of findings, and awareness that all discoveries, no matter how innocent, can be misused by those with the wrong intent. It’s a fancy way of saying that I don’t trust people, especially people in power.

What I’m saying is to be aware. You’d be surprised at the things your government does when they think you aren’t looking, such as pushing legislation that could allow government copyright agencies to seize and sell your property on the suspicion of copyright violation, without trial and without recompense - fully overriding due process and protections against unlawful search and seizure, much the same as civil forfeiture in drug possession cases. No, that’s not farfetched speculation of what could happen. That’s an actual bill in the works. The United States government will do anything its people will let it get away with, often with the encouragement of privately owned corporations and religious organizations - even if often, people only “let” things happen by being passive, by not acting, by not even knowing what’s going on until it’s too late.

Don’t be passive. Keep your eyes open. Homosexuality is a hot issue, a divisive issue, and can draw focused attention from legislators. There’s no cause for outright paranoia; this isn’t 1984 and while yes, Big Brother is watching, Big Brother isn’t all-powerful. It’s up to the citizens to protect their rights before they’re taken away - and part of protecting your own rights is being informed. Be aware of what’s happening around you, and how it affects you. Be aware of the ethical accountability of all factions of government, science, medicine, capitalist enterprise - so that when the time comes to speak for yourself, you can.

After all, it’s hard to protest something when you aren’t even aware of it until it’s done.

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Not the happiest post on earth.

Thursday, December 6th, 2007

Yesterday was not a pretty day in gay and lesbian news. To take a look at a few of the highlights (since I can’t in good conscience say “lowlights” without feeling as cheesy as Hikaru):

Shepard Hate Crime Bill To Be Dropped: While I’m still rather cynical in my stance towards use of emotionally-charged phrases like “hate crime” in the criminal justice system, it still bothers me to see that this bill is being pushed by the wayside. Regardless of the words used to describe it, people are still victimized every day out of prejudice against their sexuality. If other minority groups gain special protections under hate crime laws, then it’s entirely unfair (since when was life ever fair?) to leave the GBLTQ community out.

In some ways it’s unfair that anyone should have more protections under the law than anyone else - or stronger penalties, which imply stronger protections through greater punishment as a means of discouragement. But hate crime laws do some good in forcing people to understand that prejudice-related crimes aren’t acceptable, hopefully leveling the playing field a bit…unless you bat for the other team, that is. Reportedly the Democrats are resigned to sidelining the bill after a threatened White House veto. What was that about “Relax, it’s all right, the Democrats are in charge now”? Pfft.photo by mzacha on sxc.hu

Iran Executes 21 Year Old Accused Of Gay Sex When He Was 13: …then again, the next time I feel the need to complain about the state of gay rights in the US, perhaps I should spend a day or two in Iran. Unfortunately, I doubt I’d ever make it back home. In a rather convoluted trial, a man was spared execution for the sake of a retrial only to be summarily executed ten days later. The article itself is confusing, mentioning never accusing the man of rape - when at that age, wouldn’t he have likely been a rape victim, and thus possibly spared the death penalty? Regardless, the entire affair is sickening. No homosexuals in Iran, eh? One way or another…

HIV-Pos Navy Priest Charged With Unprotected Sex: Dear United States Navy: STOP SCREWING UP. Thank you. Sweet honkin’ Jeebus, what are you teaching these people? In a lovely two-for-one shot, a gay Roman Catholic Priest has been charged with knowingly having unprotected sex with military men without informing them of his HIV+ state. From the article: “Lt. Cmdr. John Thomas Matthew Lee, 42, is charged with sodomy, aggravated assault, indecent assault, fraternization and conduct unbecoming a military officer.” Um. You know, I don’t think that’s what they mean by “don’t ask, don’t tell”. I’d be laughing out of sheer schadenfreude at the situation (come on, two of the loudest anti-gay protesters rolled into one?) if the entire situation wasn’t so horrific. Who knows how many of those men were infected and their lives destroyed?

Well, that was a lovely, depressing little romp through the news.

Maybe I’ll stick to airing little bits of my dirty laundry and using them to chastise my peers. That theme seems to be working for me.

Edit/Update: Prize for the 1,500 Comments Contest

Just thought I’d let you know that I snagged something for the prize in the second incarnation of the comments contest: a Sandisk Sansa 1GB MP3 player.image taken from Buy.com

In pink.

Because that amuses the bloody hell out of me.

We’re already at 1,126 comments, though…er…[cough] …a large portion of that may be my fault. Ahem. Anyway. Rules are the same; spam comments/comments just to inflate the comment count will be deleted; my comments and pingback link comments count to raise the comment count but don’t count to win, and whoever gets the 1,500th comment (or the first qualifying comment after 1,500) wins.

And to answer a question from last time: international readers do qualify to win. International shipping on small, lightweight items is generally quite cheap, and customs isn’t a problem when I mark it as a gift.

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Turning the tables.

Friday, November 30th, 2007

Some time ago, I said that I didn’t quite understand the outrage in Tuscany over an anti-discrimination ad featuring a photo of a newborn baby. I thought the ad was clever, to the point, and extremely effective. I didn’t once stop to think that using the knee-jerk human reaction to anything involving children in such a way constituted some rather underhanded and manipulative tactics, right from our side of the gay vs. anti-gay war. I thought it was all right, because it got the point that I wanted to make across. I didn’t realize that I was setting a double standard.

I realized when I read an article about New Jersey anti-gay campaigners who’ve launched a series of radio ads using the voices of children to denounce gay marriage.

The ads begin with an announcer saying “If we change the definition of marriage..” but is interrupted by a child.

photo courtesy of bjearwicke on sxc.hu:  http://www.garrisonphoto.org/“Grandma, my teacher said if grandpa was a girl that’s ok, you can still be married,’” the voice says.

The announcer then returns to say: “Our kids will be taught a new way of thinking: ‘God creating Adam and Eve is so old-fashioned.’”

“Thinking the unthinkable: ‘If my dad married a man, who would be my mom?’”

I started frothing. “This is wrong,” I snarled to myself. “It’s dirty, it’s underhanded, it would take a bunch of sleazy rats to use children to prey on people’s reactions just to spread their propaganda–”

And that’s when it hit me.

I was being a damned hypocrite.

I was being just like every other narrow-minded, hot-headed political mudslinger who flings words like “liberal” and “conservative” around as insults, points fingers, and accuses the other side of every atrocity known to man. I was condemning them for tactics that people on my side of the argument used, and following the very same mindset: it’s reprehensibly wrong if they do it, but it’s permissible if we do it because we’re right, damn it. It doesn’t matter which side you define as “us” or “them”. In the end they aren’t so different.

In the end, I became what I loathe most. I lost my rationality, my objectivity, my sense of fairness. I succumbed to bias.

It’s been a long time since I’ve been that disgusted with myself.

No, it isn’t all right to use manipulative tactics like that to spread your propaganda - and no matter what side you stand on, to someone your beliefs will be considered propaganda. It’s not right for us, it’s not right for them, it’s not right for you, and it’s not right for me. If I’m going to condemn conservatives for using such methods, then I have to condemn anyone else who does as well, even if I agree with their message.

You can’t call it “fighting the good fight” when you fight dirty. Some may say that you do what you must to win; I can’t say that I agree. Just because one side fights dirty doesn’t mean that you must sink to those levels to win. Don’t set a bad example, and don’t follow one, either; rise above, and set the standard for your opposition to adhere to. Both sides would benefit if we fought fair, fought cleanly, and met each other face to hard, ugly face. That includes facing our own hypocrisies, and recognizing our own double standards. It means understanding that we often loathe things in others that reflect what we hate most about ourselves. It means respecting the opposition…and making ourselves worthy of their respect, in return.

Only then will these battles of human rights come to the table of negotiation, and be settled fairly with no further blood shed.

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